WFH, lesson plan Sang guru, bagaimana?

Di masa lock down, bagaimanakah work from home (WFH)Sang Guru ? Tentunya, interaksi guru dan siswa haruslah tetap terjaga. Via media sosial, atau via kurir untuk keperluan tertentu.

Disinilah perlunya " lesson plan" yang bernuansa " a long distance learning."
Via Hp Android, guru bisa berbagi dengan siswa atas konten "lesson plan". Selebihnya, guru merancang "google classroom", kelas Maya,  hingga penugasan dan tes online terjadi.

Jika, media dan fasilitas internet tidak tersedia, maka guru bisa memaksimalkan kurir atau OJOL untuk keperluan pembelajaran jarak jauh.

Sang Guru adalah dalang pembelajaran. Dan, ia tak akan kehabisan cerita. Jika, ia kehabisan cerita, maka lakon pembelajaran akan "game over" atau gulung tikar.

The Story of Nurul Huda Mosque

 Nurul Huda Mosque

 (https://m.tempo.co/amp/277435/keramatnya-masjid-tiban-nurul-huda-pacitan)

Nurul Huda Mosque is one of many historical heritage buildings spreading Islam in this country.  It is located at Tanjupuro Village, Ngadirojo District, Pacitan Regency, East Java.

This mosque is believed to be a "Tibetan" mosque. "Tiban" means to fall or exist suddenly. It  is believed to be sacred. The origin of the mosque is quite mysterious.
Ki Ageng Bandung, a trusted person of the Duke of Ponorogo, who first discovered the building of the forerunner of the mosque. Ki Ageng Bandung was one of the royal confidants who cut down the local area which at that time was still a forest in the 1700s to 1800s.

One day Ki Ageng Bandung explored the forest near Bandung Hamlet. Only about three steps walking, he heard the sound of a bird. Out of curiosity, he followed the origin of the sound of the bird by using gethek or a tool to cross made of bamboo through a forest swamp.

Finally the bird was seen perched on a branch of a twin promontory tree. Right next to the twin cape trees there are two buildings. One building in the form of a joglo house and another building is a small mosque made of thatch-roofed bricks.

After entering the mosque building which had not been maintained for a long time, he found an ancient Javanese letter. After reading, the letter was written by someone who calls himself Sunan Geseng.

The contents of the letter read "Manawa alas iki wis babad sarta wis dadi village reja, pandhapa iki cadangkake not greet kang dadi lurah. Lan mosque ing sakidul kulone iki dienggo panggonan mulang santri. Dene kang agawe pandhapa lan mosque iki me, Sunan Geseng ".

If interpreted, the letter explains that "If this forest has been cleared and has become a prosperous village, this pendapa is aimed at who will become the village head. The mosque in the southeast will later be used as a place to study students. Who built my pendapa and mosque, Sunan Geseng ".

In the building also found a flap or a kind of small bag of cloth hanging. Once opened inside it was found a poleng striped robe along with a turban and long-sleeved clothes such as koko clothes for white prayer made from Javanese woven cloth.

Until now the flattery and other equipment are still stored in wooden boxes wrapped in white cloth. Periodically, the wrapping cloth is replaced. "I don't know what's in the box. I don't dare to open it, "said the man who is familiarly called Gus Nur.

Ki Ageng Bandung itself is actually a nobleman from Padjajaran, West Java. It is said that,
his departure from the land of Priangan after losing the race for power became the Duke of his younger brother. After losing the civil war, he moved to the Kingdom of Pajang, Central Java and arrived at the Ngadirojo area, Pacitan with one of his students, Panji Sanjayarangin. Previously, he served in Duke Ponorogo.

The location of the tiban mosque is in the Lorok forest which is now the Ngadirojo District. In this forest, there are many springs that have been used to irrigate rice fields and settlements. "Before arriving in Lorok, Ki Ageng Bandung had opened settlements in Sangrahan Village, Kebonagung District and Nglaran Village, Tulakan District," Nur explained.

At first glance nothing stands out from the mosque building that is close to the border districts of Pacitan and Trenggalek. Even so when entering the courtyard of the mosque. There is no sign when the mosque was built. It is estimated that the mosque was built hundreds of years ago.

In the main room of the mosque stands four wooden poles about 20 square centimeters in diameter. Pieces of wooden pillars that look still rough. "Maybe at that time the equipment to make it was still limited so the arable was rough," Nur said.

On the ceiling of the core building there are carvings that explain the pedigree of the descendants of Ki Ageng Bandung. But until now, Nur herself cannot explain the purpose of the symbol.

During hundreds of years of its existence, the tiban mosque Nurul Huda has undergone renovation and renovation three times. The first restoration was carried out on the roof. The leaves on the roof are replaced with tiles. "When I was told when I didn't remember it. But between years
1975-1998, "he said.

The walls of the building which was originally made of raw bricks were also demolished and renovated. During the restoration process a lot of strange events occur. One of them, the paralysis suffered by the late Mbah Dawud, father of Nur, who was then a mosque holder.

Even though he had been taken to the doctor at that time, his paralysis was not cured. Strangely, suddenly, the paralysis suffered by Mbah Dawud healed by itself as the mosque restoration process was completed. The same thing happened to Nur when the last restoration was around 1998. "I have also been paralyzed and healed is also disproportionate